“Honour Your Word”

 
honour your word posterThoughts from Albert “South Wind” Dumont, who attended our Earth Day screening of Honour Your Word, the new documentary about the Algonquins of Barriere Lake:

 

The documentary “Honour Your Word” to me, is a call for Canada’s citizens to go on the march in defence of the sacredness Canadians claim to place on the threads which connect the hearts and souls of all the good people who populate this great land. Watch the film and if, after doing so, you are not motivated to help make things right in La Verendrye Park where justice has been drawn, quartered and burned at the stake, then you are as spiritless as the perpetrators of the human rights violations taking place there today. The Algonquins of Barriere Lake are standing alone against tyranny and oppression. They are a brave resourceful people living in Third World poverty whose plight is documented in a film produced and directed by Martha Stiegman.

Where is the mirror that would show Canadians what really is looking back at them when they peer into it? It does exist, but most of us (Canadians) will have to wait until death carries them to a new world to see it. The ugliness of their ways will be revealed and an accounting of some kind will surely come to pass at that time.

We, the First Peoples, live in a world where only the human rights violations directly impacting settlers or injustices being perpetrated against people in far off countries like China or the Middle East are worthy of Canadians’ support and sympathy. When human rights violations are occurring against the Aboriginal People of this land, Canadians turn a blind eye and a deaf ear to it. Canadians need to ask themselves why this is so. To me, the answer begins and ends with ‘greed’.

“Honour”, the real definition of that word does not exist in our Parliaments only because Canadians do not demand it as a trait alive and strong, in the men and women we send to the Red Chamber to represent us before the world and before God. We must ask ourselves how our children and their children will be impacted by our negligence of duty to them when we do such a thing. Surely we doom them (our children) to a world where dog eats dog, where the weak are spat upon and where peaceful protest is laughed at and ignored.

The film is interesting throughout but several powerful scenes stand out to me as highlights. One scene is particularly moving, it shows a young Barriere Lake Algonquin man standing before the camera telling about what is being lost of his beloved land when clear-cutting occurs. His words are strong and heartfelt, he is overcome with emotion and though weeping almost uncontrollably, he finishes his statement. I wept with him while sitting in the darkness of the theatre and cannot banish the scene from my mind. It will be my inspiration and motivation to get involved and help with this cause in whatever way the Algonquins ask of me.

One thing the film makes clear to me at least, is that the peaceful protest of the Algonquins up to this point, is nothing more than an exercise in pointless frustration. They protest peacefully to protect the trees and their way of life. Their leaders are thrown in jail when they do so. “Next time you will not be jailed for short periods of time but for years,” they are warned by the courts. Knowledge of such injustices and oppression makes my heart sick.

What is happening in La Verendrye Park is proof positive of just how racist a country Canada is. Only a people who are capable of raw, unadulterated hatred against a segment of the community not their own would allow what is happening to the Algonquins of Barriere Lake to occur in a country like Canada. God help us.

Keep the Circle Strong,
South Wind.

 

Albert Dumont, “South Wind”, is a Poet, Storyteller, Speaker, and an Algonquin Traditional Teacher. He was born and raised in traditional Algonquin territory (Kitigan Zibi). He has been walking the “Red Road” since commencing his sobriety in 1988. He has published four books of poetry and short stories and one children’s book, written in three languages. His website is www.albertdumont.com

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More on the film and the struggle of the Algonquins of Barriere Lake:

 

Action items:

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Resources for Barriere Lake:

 

More about the film:


 

 

 

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Canadian Colonialism: The Attawapiskat Humanitarian Crisis – an Example of Continuing Oppression and Genocide by Canadian Government

source: bermudaradical.wordpress.com

Setting the Context: It’s all about the land

In a harsh and regressive display of colonial paternalism, the Canadian government has used the acute housing crisis in Attawapiskat, a Northern Ontario Cree First Nation, to deny the community’s inherent right to handle its own affairs. The Federal government has done this by imposing Third Party Management (TPM), seizing complete control of all the community’s financial decisions for programs and services on the reserve. TPM is the most extreme and intrusive step the department of Aboriginal Affairs and Northern Development Canada (AANDC) can impose financially on a First Nation community. It is a shameful act of colonialism — one imposed on at least 10 other First Nations communities in Canada. The Algonquin First Nation of Barriere Lake whom IPSMO have been supporting for over three years is also under Third-Party Management.

Denial: The Oppressive Shape of Canadian Colonialism Today

Instead of providing immediate support for Attawapiskat to overcome their inhuman living conditions, the Harper government insinuated that the problem was due to financial mismanagement by the band council and imposed TPM. By doing so he blamed the victims, denied his responsibility and ignored the urgent needs of the people. He knows that to accept responsibility and act for Attawapiskat would mean accepting responsibility for many other similar situations in Canada.

We need to remember how long it has taken, and continues to take, for the government to accept responsibility for the horror of residential schools. The response of the Minister to the situation of Attawapiskat and other First Nations is similar in its pattern of denial.

Attawapiskat First Nation (Treaty 9, Ontario) is not the only community suffering from housing crises and other dire living conditions including lack of clean running water, sanitation services, electricity and health care. Many other communities such as Pikangikum (Treaty 5, Ontario), Kashechewan (Treaty 9, Ontario), Sandy Bay (Treaty 1, Manitoba), and Kwicksutaineuk-Ah-kwa-mish (BC) are also in the same predicament as Attawapiskat. This has been going on for years and the list of communities could be expanded.

Why do the First Nations communities live in such dire conditions in a country that is rich in natural resources and whose human development index is ranked No. 6 in the world in 2011?

The answers are simple. 

The root causes behind the crises facing Attawapiskat and many other First Nations communities across Canada, and their treatments from both the federal and provincial governments might seem complex, however, they can be traced to a few important points:

  • Racism. The original peoples of this land have been treated as they do not seem to exist when making decisions on the use of their home territory. Their existence as peoples, as part of the lands, have not been respected.
  • Canada’s continuous colonial policies of dispossession and exploitation of native lands, as well as assimilation, displacement and genocide of native communities.
  • Dishonour of the Crown, Canada and Provinces in the signed nation-to-nation treaties and agreements.

Canada’s ”Indian” policy is all about the wresting control of the land and its valuable “resources” from the land. How can you take the Land? The following two articles explain it.

Attawapiskat and colonialism: Seeing the forest and the trees
By Robert Lovelace | December 6, 2011

But there are reasons behind this suffering. There is a history. There is a structure to oppression, denial and indifference that houses this suffering and there is a system that perpetuates it. – Robert Lovelace

Colonialism and State Dependency
By Gerald Taiaiake Alfred | Novembre 2009

The solution to the problem of First Nations psychological and financial dependency on the state caused by colonialism is the return of land to First Nations and the re-establishment of First Nations presences on and connections to their homelands. – Taiaiake Alfred

Overview – What have been going on?

On October 28, Theresa Spence, the chief of Attiwapiskat First Nation declared a state of emergency due to a chronic, systemic housing crisis and poor living conditions in the community. About 300 families and 90 people on this Northern Ontario reserve are living in makeshift housing such as unheated tents, sheds, and trailers, many with no running water, heat, plumbing or electricity. Many of the houses in the community are infested with mold. The medical workers there say peoples’ lives are at risk from the coming winter cold and health problems, such as infectious diseases, scabies, lice, respiratory problems and acute depression, associated with the crowded, unsanitary living conditions. Substance abuse and suicide often follow.

source: Adrian Wyld/Canadian Press

The chief estimated at least 268 new houses are needed, and many other houses are in need of major repair.

Since a state of emergency was declared almost two months ago, instead of receiving immediate supports from both the federal and provincial governments, the community has received:

  • Jurisdictional wrangling between the federal government and Ontario on who should be responsible for the emergency, who should pay for the needs of the people
  • Blaming from the feds on their financial mismanagement, which isn’t true
  • Punishment with third-party management
  • Red tape & bureaucracy in order to have their state of emergency recognized and needed funds allocated

While the spotlights were on the Attawapiskat’s state of emergency and the governments’ illogical, irrational victim blaming and finger pointing on who should be responsible for the emergency, other news also brought to light that the federal government has spent tones of money in spying on a respectful First Nations child welfare advocate – Cindy Blackstock – as well as many other Indigenous peoples and their supporters for defending Indigenous Peoples’ self-determination and land rights.

Canadian Government Keeps Close Tabs on Child Advocate Cindy Blackstock
By ICTMN Staff November 16, 2011

RCMP spied on protesting First Nations
Intelligence unit collaborated with partners in energy and private sector
By TIM GROVES and MARTIN LUKACS

It is very clear that Canada has not changed its colonial attitude and its ultimate objective of genocide of the First peoples of this land, even after its Residential School Apology issued on June 11, 2008. The actions of the Canadian government speak louder than its words.

Attawapiskat Band Office, photo credit: Paul Lantz

Read about Attawapiskat: https://ipsmo.wordpress.com/attawapiskat-first-nation/

On December 1, Attawapiskat First Nation issued a press release in response to the fed’s decision on putting the community under third-party management and its misinformation on the community’s financial situation. In this release:

Chief Spence has said. “On our traditional lands, that we once shared in the past with the visitors to our land, our lands, have proven to be bountiful in natural resources, and have been a benefit to all of Ontario, and Canada, but we were left behind. In our territory, we have a world class diamond mine, the pride of the Canadian, and Ontario governments, as well as De Beers Canada. They have every right to be proud of that mine, but each party has failed to acknowledge the First Nation peoples who continue to use the land as our grandparents did.

While they reap the riches, my people shiver in cold shacks, and are becoming increasing ill, while precious diamonds from my land grace the fingers, and necklaces of Hollywood celebrities, and the mace of the Ontario Legislature.

My people deserve dignity, humane living conditions, for that our community asked for the assistance from my fellow citizens, for our simple request for human dignity, the government’s decision was to impose a colonial Indian Agent.”

Source: http://www.attawapiskat.org/wp-content/uploads/Press-Release-Afn-Third-Party-Intervention-Nov-30-2011.pdf (emphasis added)

For other insightful analysis of the crisis in Attawapiskat:

Colonial foundations to blame in native crisis by David McLaren: http://www.stratfordbeaconherald.com/ArticleDisplay.aspx?e=3400812

Dealing with comments about Attiwapiskat by âpihtawikosisân: http://apihtawikosisan.wordpress.com/2011/11/30/dealing-with-comments-about-attawapiskat/

Compare and contrast: Those Attawapiskat numbers vs. Toronto numbers by Lorraine Land: http://rabble.ca/news/2011/12/compare-and-contrast-those-attawapiskat-numbers-vs-toronto-numbers

Brave Leadership Spreads Hope: Attawapiskat Takes on the Ultimate Bull by Pam Palmeter http://indigenousnationhood.blogspot.com/2011/12/brave-leadership-spreads-hope.html